Thus the major division as tuṟavu, leads to tavam and renunciation all follow the Dharma Śāstra texts. The four Brahmacāri, Gṛhasta, Vānaprasta and Sanyāsa are the Āśramas discussed by Tiruvaḷḷuvar that fully attest the structure of the text as a Hindu text.
4.3.2. SANYĀSA (Tuṟavu)
Tapas is undertaking penance and is relinquishment under Tapas as relates to penance within worldly environment, it requires gradual relinquishment. It starts with compassion rejection of non-vegetarian dishes as it involves kindling of animals and undertake penance. It also requires eliminating undesirable conduct, non stealing, keep calm without getting angry, ahimsa, non-killing, realize impermance person realizes the impermenance of the world, naturally takes here to refrain from all acts of duality, which finally leads him on to the knowledge and without any kind of desires.
4.4.1. VIGHNAM ŪḺ (FATE)
The Yājñavalkya Smṛti adds the end of dharma two chapters 1. Gaṇapati Kalpa and the second as the Navagraha (Nine planets) in both these case they are meant for protection from natural calamities over which man has no control. But they need to be purified through worship and expiation. So Vaḷḷuvar adds an additional chapter Ūḻiyal on fate.
